Service of Music and Memories
The Archdiocese of
SACRED HEART
PARISH... 1931-Present
John Mahoney
Even before
the formal establishment of
1949 saw a
period of great development of the physical facilities of the parish - the
completion of the structure of the church, the building of the attractive
parish center which continues to be a facility of major importance to the many
parish activities, and the establishment of the parish rectory at its present
location on
1967 marked
a period of notable further development. In the spirit of Vatican II, Sacred
Heart developed a Parish Council, involved the laity in all phases of parish
life through well-organized, thoroughly professional, and dedicated ministries,
joined the vital ecumenical movement of the time through the Lexington Council
of Churches, established links with the inner-city parish of St. John / St.
Hugh, developed
programs in liturgy and music with professional directors, and met a generation
of spirited young deacons.
The staff of
Sacred Heart set a tone of thoughtful, caring Catholicism, gathered people of
many and varying talents and temperaments, and called on parishioners to bear
Christian witness in and out of season. For many, Sacred Heart represented a
good example of the contemporary church, and its boundaries expanded to include
men and women from many sections of the greater
Since 1986,
the parish has had several leaders and several styles of leadership, and the
period has not been without tensions and anxieties. Yet, one fact remained
clear, and that was a firm parish commitment to the traditions of the church in
a contemporary setting. It is committed to a
strong and engaging Catholicism, a modern liturgy, and an educated laity. Father Colletti is the present pastor of
Sacred Heart. He had served as a curate
in
both
Sacred Heart and Saint Brigid's parishes twenty years before, and was well
known to a good many in the community. A caring priest and a sound
administrator, Father Colletti had built an impressive staff of pastoral
associate, director of music, religious education director, and youth minister.
A fine choir, solid religious education programs for both young people and
adults developed nicely. And the tradition of Parish Council and Finance
Council continue with great vigor and impressive vision.
No
congregation is without some disagreements and tensions, but there exists at
Sacred Heart a community of Christian love and caring with excellent liturgy,
good music, and wide lay participation. One notable feature in recent years has
been the development of Small Faith Groups - regular gatherings of ten to
twelve men and women to pray, to discuss, to share the spiritual and social
dimensions of their lives.
We hope to
be a lively and authentic Catholic Christian community in this new century.
BRICKS. MORTAR. PEOPLE...1848 - 2004
Beginnings of Catholicism in
The advent
of the railroad provided a partial outlet. Irish immigrants began to spill out into the
hinterland seeking employment. It was
in the 1840's that these expatriates first
came to
Saint
Brigid's (Saint Bridgets - note the old spelling), The Mother Church If Saint
Brigid's were to have a birth date, it would have to be 1848 for the quotation
from The Catholic Church of New England, read as follows: "Lexington was
made a mission of Saint Peter's Church, Cambridge, in 1848. Previous to that
time, there were but a few Catholics in the town; in fact, John Cody, who lives
at present on Concord Hill, places the number of people who would gather to
assist at Mass offered every six weeks, at about twelve." Father Manasses
P. Dougherty would assemble them in the houses around Concord Hill. Tradition
has it that the first Mass in
The first
official recording of a date when a Mass was said in
In August of
1864, Father P.J. Canny came from
The
Consequently,
when the situation presented itself, he acquired the land for the site of the
future
On April 19,
1775, the British laid hold of Ben Wellington, the first armed captive in the
American Revolution on their march from Boston. Today a granite monument marks
the spot of Wellington's capture. It is also symbolic in that the parishioners
to-be found themselves quite as embattled as the Minutemen forebears had been.
The Great Depression struck and the cost of the new church became an awesome
burden, with the extraordinary amount of blasting needed to remove the
ever-present ledge. Yet the structure went up and its interior remained unfinished
for years, but pews were installed on the bare concrete floors and the
parishioners of the Village at last had a church they could call their own.
Father McCarthy took the senior Choir from Saint Brigid's down with him to sing
the midnight High Mass on December 24, 1929. Thus, the first Midnight Mass of
record in Lexington was celebrated, not in the Mother Church, but in the East
Mission.
Nowadays to
turn seventy, is to be considered - a mature youngest among ones peers; but in seventy
years our parish has experienced much history and now on our seventy
anniversary it is a time to remember - it is a time to celebrate of things past
- for truly it is a time to share those memories and stories that began within
its very walls on November 18, 1931, when Cardinal O'Connell celebrated Mass
and called Sacred Heart to become a parish. If we could envision that Mass,
many of us would be surprised to hear the choir singing from the loft over the
Church's side entrance on Pollen Road. It is now sealed off. Also you would not
see the magnificent beamed ceilings, for they were not added until the late
1940's along with the side columns to serve as internal "flying
buttresses" to support weakened and buckling church walls caused by the
structural load of the roof. Parishioner John McAleer, in his 40'"
anniversary history of the parish described the interior of the church in 1931,
as an austere and bleak "cattle-shed." We have come a long way in
these past seventy years.
Beyond the Architecture
The
sustaining "architecture" of any parish church is not defined by its
mere physical structure, nor by the bricks and mortar that form its worship
space. Rather, the parish's true sustaining "architecture" is defined
by the community of its people called by God, to gather, to celebrate with each
other in their spiritual development as individuals and as family, both within
its own local parish church boundaries and its global dimension as part of the
Universal Church. As such a parish is more than bricks and mortar - it is a
community in the pursuit of God, some times serious, some times humorous. Once
there was a serious clash between our spiritual community and the Town of
Lexington's community, when Good Friday was to fall on April 19, 1955 (Patriot's
Day) at a time when that patriotic holiday was observed on the actual, day of
its occurrence and not transferred to the closest Monday, as it is today.
Monsignor. Francis Murphy, our pastor then, gave stern warnings to the
parishioners of Sacred Heart, not to partake in any of the festivities, the
parade or other commemorations of Patriot's day - on one of the holiest of holy
days - the death of our Lord. What a conflict for our parishioners in such a
historic Town! Shall they pay tribute to God, or tribute to Caesar! However,
God works in mysterious ways, for on the night of April 18, the Spirit of the
Lord descended upon Lexington with a severe spring snowstorm, depositing eight
inches of snow - causing the parade to be cancelled and the Town celebrations
to be moved to the following Monday (a harbinger of future observances). Good
Friday, an in-moveable feast, was celebrated devotedly without incident at
Sacred Heart Church.
Monsignor
Murphy was not only assisted by God through the manifestation of nature; but also
by an ecumenical spirit of other Christians in Lexington during his pastorate.
During the fifties, decorations for the Church at Christmas time were expensive
and difficult to obtain especially Christmas trees. However, Tom Sullivan, the beloved Sexton and
gardener of the church from its earliest beginnings until his retirement in the
late eighties was very friendly with the owners of Wilson Farms, across the way
on Pleasant Street. The fact that Tom emigrated from County Kerry, Southern
Ireland (Catholic territory) and the Wilsons from County Fermanagh, Northern
Ireland (Protestant territory) did not impede this friendship. It must have
been the mutual Irish love of the land, - its earth and its bounty - that
transcended the ancestral centuries of religious differences. As Christmas Eve
would approach, Tom would tell Monsignor Murphy that he and his sons would go
up "North" and cut some evergreen trees for the Sanctuary to dispel
the gloominess of a bare altar space. The truth was that the Wilsons would give
Tom, as many as he needed, the unsold Christmas trees from their farm stand
operation just before closing on Christmas Eve. For the record, Monsignor
Murphy never realized that it was "Protestant" Christmas trees that decorated
the church at Christmas-tide. This "secret" was finally revealed in
June, 1993 by Alan Wilson on the occasion and dedication of both a maple tree
and bench in Robbins Park to Tom Sullivan, the "Mayor of East
Lexington." Tom passed away later that year. Many parishioners also
remember the famous "warm and argumentative" exchanges between Father
McCabe and Tom on landscaping issues for the grounds of the church. Putting
aside the appropriateness of planting, it is worth noting the appropriateness
of the commemoration to these two .men on sites adjacent to each other - the
Father McCabe Garden Terrace and Tom's tree and bench in Robbins Park below. As
Sacred Heart continues as a vibrant parish, it has been retold, individually
and collectively, some of the people and incidents that shaped and contributed
to that "architectural fabric," which makes us an unique parish and
to enable all parishioners - past, present and future - to rejoice in the
spirit of this parish which is peace, the miracle of this parish which is hope,
and the heart of this parish which is love. Michael J. 0'Sullivan
As we continue our journey beyond the 70th
Anniversary, may our experience be as the disciples on the road to Emmaus: They
pressed Jesus to stay with them...
So He went in with them... He took the
bread and said the blessing then he broke it and handed it to them.
Then their eyes were opened...and they
recognized Jesus...and they said, did not ours hearts burn within us as he
talked to us on our journey?
(Luke 24:30-32)